Highlights
Quality
This was in conflict increasingly with the reform movements that were pan protestant and international in scope
I found myself smiling at the humor and clever phrasing as well as nodding along with the patent significance of his conclusions
Packaging/appearance
Here he disagrees with tony claydon that the court propaganda the primary mover of protestant internationalism and providential... Read More
Overview
- How are reviewers describing this item?
voluntary, anglican, high, ended and moral. - Our engine has profiled the reviewer patterns and has determined that there is minimal deception involved.
- Our engine has determined that the review content quality is high and informative.
- Our engine has discovered that over 90% high quality reviews are present.
- This product had a total of 2 reviews as of our last analysis date on Aug 7 2021.
Helpful InsightsBETA
Posted by a reviewer on Amazon
Brent sirota looks at the origins of the eighteenth century “age of benevolence” in the restoration period
Posted by a reviewer on Amazon
The revival under james and even the attempts at reform and revival on the part of the church after revolution could often end up looking hostility other protestant traditions
Posted by a reviewer on Amazon
Catechizing people and getting them to commit to the church ended up looking like other communions were inadequate
Posted by a reviewer on Amazon
This made ecumenical toleration feel incompatible with proselytizing
Posted by a reviewer on Amazon
This movement under james ii wasn’t at first in opposition to the court but when james chose to see it that it did in fact become opposition something churches and other conservative powers continue to learn at their peril
Posted by a reviewer on Amazon
The revolution was neither secular nor the culmination of an anglican revolution
Posted by a reviewer on Amazon
In the end the dependence on the reform movements coming from court which weren’t that effective made the voluntary societies necessary
Posted by a reviewer on Amazon
Here he disagrees with tony claydon that the court propaganda the primary mover of protestant internationalism and providentialist reform in the 1690s